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Where is Enlightenment?
For the last three centuries the
West has been living with an
illusion of Enlightenment.
Writing in 1784, when Sapere
Aude! appeared to many as the
most fashionable motto to
celebrate reason triumphant,
Kant was well aware that his was
an Age of Enlightenment and not
an ‘Enlightened Age’. Enthused
with the general optimism of the
time as he was, he saw – in the
alluring freedom under
Frederick, obstacles to
Enlightenment ‘gradually
diminishing’, shekels of
‘self-imposed immaturity’
finally being broken and above
all, a clear assurance for
mankind to raise above
barbarism. For Kant and other
philosophes of his ilk
Enlightenment was a
meta-narrative where rational
thinking was destined to produce
a new civilizational utopia.
Hence onward, in the succeeding
centuries, the struggle to
create an entirely Man-centred
world intensified. Initially it
appeared that a new alternative
world was possible. The birth of
democracy in the aftermath of
French revolution, the discovery
of more continents than those
mentioned in the Bible, the
replacement of biblical static
view of the earth-centred
universe with a yet evolving
view about the cosmos and above
all, rapid inventions and
industrialization empowered Man
with an unflinching confidence
in himself. This optimism
however was short lived. The
latter half of the nineteenth
century was marred by scepticism
of all kind; as deism finally
evolved into atheism and
intellectual landscape became
ripe for such future isms as
nihilism, structuralism and
existentialism etc. With the
horrors of two world wars and
Nazi experimentations at
Auschwitz, faith in Man’s
goodness further deteriorated.
Today at the dawn of the 21st
century when the Bush
Administration has thrown upon
us ‘war on terror’ as a new
meta-narrative we are faced with
an Enlightenment winter. Is a
new dark age descending on us?
Who is really turning the light
off?
Enlightenment narrative as it
evolved in Europe was inherently
a flawed concept. By sending God
to a perpetual exile Man had
overburdened himself. As he
rejected myths or accumulated
wisdom he could only feel
isolated, finding virtually
nothing to hold on. In a
universe where the Creator had
left after creating it, as most
of the first generation
Enlightenment thinkers believed,
it was too heavy a burden for
man to find meaning. Despite so
much credit to Enlightenment
which created a whole new world
around us and which radically
altered western worldview for
ever, here intellectual
challenges always left a void.
It was as if man was pitted
against an infinite cosmos.
Probably, it was too much for
Man. Nietzsche toyed with the
idea of a super man and by doing
so he fell prey to the same
age-old myth of a super-human
messiah. Unlike the biblical
messiah, Nietzsche’s Übermensch
was not to descend from the sky,
it had to be created right here
on this earth. But both the
propositions made at least one
thing clear; that man was no
match for the enormity of the
problem.
When Rene Descartes came up with
the proclamation cogito ergo
sum, ‘I think, therefore I am’
he was sounding a paradigm
shift; hence onward man rather
than God had to be the focal
point around which everything
would revolve and human reason
had to serve as the foundation
of future knowledge. This
coronation of man as the chief
deity, once lauded as
Enlightenment’s major
achievement, latter became its
bane. As man became the locus of
this new civilization human
perception was now reduced to a
mere cluster of ‘a priori’ and
‘posteriory’ leaving no room at
all for any revelatory wisdom.
Instead of an omnipotent God now
everything had to centre on Man
who was the ultimate yardstick.
Thus the new religious
sensibility was termed as
Humanism and the new polity was
canonised as democracy.
But Man was no fixed or
standardised canon. Any polity
built on him was doomed to be
vulnerable. Democracy never
delivered what it promised. It
always remained fragile and
shaky; at times justifying
colonialism, genocide and even
weapons of mass destruction and
nuclear annihilation. Worse
still, in a post-modern world
which saw the meta-narratives
virtually redundant thus leaving
for us no valid myth to cling
to, the very being in Man
perished and the new barbarians
were born. The death of God
eventually led us to the death
of Man. And it is against this
background that the difference
between democracy and fascism,
traditionally taken as two
opposite poles, faded. Democracy
has often resulted in
plutocracy, dynastic rule,
military dictatorship and even
fascism which in turn revert to
democracy. In essence, aren’t
they all the celebration of man?
Instead of a life-giving
futuristic attitude that the
enlightenment was intended to
shape, today we are confronted
with a situation where man is
not so much afraid of the
supernatural but of his own
destructive potential. Three
centuries of our collective
disaster ranging from
colonialism to brute oil-wars of
today, which ‘civilised’ nations
have camouflaged as war on
terror, clearly indicate that
Auschwitz and Hiroshima were no
aberrations but very logical
corollary of our ‘enlightened’
intellectual outlook. Today with
the arrival of post-modernism,
anti-Enlightenment ideas of that
German giant, Fredrick Nietzsche
– whose arch heir has been
Derrida, is on the march again.
Nietzsche – whose Übermensch
plays a key role in his future
utopia and who sympathised with
the annihilation of the weak,
was not only the Nazi regime’s
official philosopher and an
intellectual powerhouse for
Mussolini but still holds sway
with post-modernists. Derrida,
Foucault, Deleuze were inspired
by Nietzsche’s nihilistic
philosophising about truth,
morality and beauty. And their
considerable success in altering
the meaning of the text or at
least making the meaning move
out of the text and yet claiming
that there is nothing outside of
the text (il n'y a pas de hors-texte)
was the most devastating blows
of all time. It had cast a
shadow on the language itself,
the very tool of our thinking
and philosophising.
The Enlightened Age that Kant
and many others believed would
dawn one day as a result of
their sole reliance of reason,
never came to a full bloom.
Instead, today we find people
complaining of the tyranny of
reason or ‘logo-centrism’, as
Derrida puts it. Enlightenment’s
waywardness, rather its leap in
the wrong direction has brought
us to a complete mess.
Deconstruction’s vogue has left
us not with any meaningful void
but an utter confusion about
values. Apparently Derrida may
sound pleading for individual
freedom when he says: ‘general
maxims – be they moral,
constitutional, or legal – are
intrinsically incapable of doing
justice to the specificity of
the individual case’, but
implications of such utterances
create tremor in the very
foundation of our common values
and even legitimise, to some
degree, political existentialism
of the Bush Administration. If
no set of moral conduct or
constitutional norm is capable
of doing justice and if one
unethical political move can be
as good as the other well
considered moral action, aren’t
we legitimising everything from
Auschwitz to Abu Gharib and to
Guantanamo?
The inherent contradictions in
western Enlightenment that have
been active over the centuries
have come to fruition in our
age. Some perceive it as the
dimming of the enlightenment or
consider it as a temporary
eclipse. Yet those aware of the
full magnitude of the mess that
we are in; the ultimate triumph
of plutocracy and of corporate
capitalism, the end of
individual choice in the madly
globalising world, the media
generated and controlled
blindness, mindless exploitation
of natural resources to the
extent of threatening the future
of our only earth, the looming
danger of nuclear annihilation
and at the top of all a complete
absence of any effective
leadership who can turn the ever
rising tide, rightly conclude
that a new Dark Age is fast
descending on us.
The moral consensus in the
modern West has come to a
complete collapse. At one plane,
we live in a world which can
boast of longevity of life due
to advances in medicine, mass
transportation, space journeys,
laser-guided weapons, unmanned
planes, computers and the
internet. But on the other
plane, empty lives are asking
more than ever before, ‘what is
the use?’ Who has stolen our
sweet world, they ask? There are
plenty of New Age gurus and
Kabala centres out to fix the
problem. Then, we have a number
of cults assuring us a safe exit
to heaven. Many have already
taken up their journeys and yet
many others are still perplexed
about their future. Are we on a
fast-track to a culture of mass
suicide?
Adorno and Horkheimer are only
partially true when they
complain that reason has become
irrational. Given the enormity
of the situation, probably it is
too much to expect from poor
reason alone. It is a
mind-boggling situation when
mind can behave only
frantically. When people loose
hope they look for short-cuts
and magic wands. Superstition
becomes the norm and unreason
governs our actions. It is
precisely this situation that
today we find ourselves in. Let
me rather elaborate.
Unreason
The Enlightenment fathers
intended to salvage us from what
they perceived as ‘self-imposed
immaturity’. Man was supposed to
take his affairs into his own
hands independent of a master,
guru or clergy. This exercise in
intellectual empowerment however
has been a grand failure as we
see today biologically grown-up
men and women look for
professional healers and
snake-oil vendors. Modern
snake-charmers style themselves
as life-style gurus, be-happy
consultants, parenting coaches,
makeover guides, spiritual
healers and mentors. They are
the new shuyukh or spiritual
seers of our Age of Unreason.
They invade almost every aspect
of our life telling us how to
see, how to think, and even how
to feel. From art of dressing to
reading a book and from meeting
a friend to casting a spell on
your beloved, they claim to have
a ready solution. They teach us
the ‘art of living’. Yes, for
them, it is an art of living on
our vulnerability as the New Age
gurus have amassed huge wealth
and this farce has now developed
into a multi-billion industry.
For example, in the US, Deepak
Chopra’s annual revenue crosses
$ 20 million and in the UK, the
female feminist guru Gina Akers
charges as much as £ 2,000 for a
consultation. Then we have high
profile Kabala centres with
celebrities like Madonna,
Elizabeth Taylor, Ashton Kutcher,
Britney Spears and Demi Moore as
their clients. They believe that
Kabala water can cure diseases
and wearing a Kabala bracelet
can seal in all the positive
energy and ward off negative
vibes or the evil eye.
Hollywood stars alone are not to
be blamed for their obsession
with unreason. We have otherwise
sophisticated policy maker and
even heads of powerful
governments who wait for the nod
of their spiritual seers.
Formers US President Ronald
Reagan’s reliance on astrology
is well known. His official
diaries were arranged and
rearranged as per the advice of
his astrologer. It is on record
that at the time of Geneva
summit in 1985 he asked his
astrologer Joan Quigley to check
the star-chart of Gorbachev to
anticipate his likely behaviour.
The Clintons too never felt shy
of their frequent hooking up
with self-help gurus. President
Clinton’s brainstorming sessions
with Hollywood mystic Marianne
Williamson and management guru
Anthony Robbins and Stephen
Covey are no secret. Hillary was
especially known for her heavy
reliance on Jean Houston who
styled herself as ‘sacred
psychologist’. Then we have Tony
and Cherie Blair who underwent a
re-birthing ritual in 2001
during a Mexican holiday. As
they undertook a perfumed
mud-bath smearing papaya and
watermelons on each other they
were expecting the birth of a
‘new you’ – a popular claim of
the New Age healers. In India,
the traditional abode of
god-men, it is a routine that
ridiculous beliefs become a
matter of concern. Some years
ago, the situation took an
interesting turn when
soothsayers suggested that
outgoing Prime Minister
Narasimha Rao vacate his
official residence on 10th of
June while it was supposed to be
auspicious for the new prime
minister to move in on the 6th.
Superstition dictated that both
of them share the same residence
to avoid evil influence.
Esoteric sciences that were
rejected even in the Middle Ages
by sensible individuals are now
marketed as holistic,
alternative, spiritual healing,
re-birthing etc and there is no
dearth of gullible individuals
ever-willing to buy them.
When reason dims unreason takes
over and that is the beginning
of a catastrophe. Today anything
goes in the name of New Age
metaphysics; from occult to
Wicca, from witchcraft to
Satanism and from animism of all
sorts to the debunked paganism
of the ancient past. Can we
ignore the historical fact that
the Nazis were also a product of
occult and unreason? They
frequently held occult rituals
at Wewelsburg castle – the
centre of the knights of the SS,
and believed in the supremacy of
the Aryan race which according
to their belief fled the
Atlantis when the third moon
crashed. They even launched a
search for the Atlantis and the
Holy Grail. Like Nazis of the
past, the New Age healers are
also tech-savvy and they can
successfully mix myths with
technology to create disasters.
Shoko Asahara experimented his
vision of salvation by
introducing poisonous gas into a
Tokyo subway and Marshal
Applewhite, leader of the
Heaven’s Gate cult, was
successful in sending a couple
of dozen of his followers to a
trip on the Hale-Bopp comet. And
very recently, President Bush’s
unfounded belief in his
chosenness, as one who has been
assigned to promote democracy
and freedom, has resulted in the
loss of tens of thousands of
innocent lives in Iraq,
Afghanistan and other places.
Are we amidst a catastrophe or
it is just the beginning? Carl
Sagan has an insider’s insight:
I have foreboding of an America
in my children’s or
grand-children’s time … when
awesome technological powers are
in the hands of a very few, and
no one representing the public
interest can even grasp the
issues; when the people have
lost their ability to set their
own agendas or knowledgably
question those in authority;
when, clutching our crystals and
nervously consulting our
horoscopes, our critical
faculties in decline, unable to
distinguish between what feels
good and what’s true, we slide,
almost without noticing, back
into superstition and darkness’.
(The Demon-Haunted Worlds)
Superstition
Unreason begets superstition.
Not long before, in 1995, India
which styles herself as the
superpower in waiting was taken
over by a wild frenzy of milk
miracle. Sensible and educated
individuals thronged to the
nearby temple to witness the
drinking of milk by clay idols.
Rationalists and scientists had
to debate long hours on
electronic media to expose this
farce. In Hyderabad, the cyber
city of 21st century India, when
there was a solar eclipse people
were looking for safe confines.
Pregnant women were tense and
according to some newspaper
reports (The Hindu), some
grandma’s even prevented them
from scratching their bodies
lest the new born develop scars.
That superstition is on the rise
the world over can also be
gauged by the increasing
popularity of funny pages in the
print media. Newspapers publish
horoscope which has no religious
or scientific rationale yet
according to a 1984 Gallup Poll,
55 per cent of American
teenagers believe in astrology.
Officially, both Christianity
and Judaism have an aversion to
astrology. Moses Mamonides
considered it ‘a disease, not a
science’ and for Martin Luther
‘astrology is framed by the
devil’. Despite the
Judo-Christian tradition’s
strong stance, astrological
publications and gurus thrive on
people’s gullibility.
To ward off the effects of
evil-eye there has come up a
world-class industry in Istanbul
which specialises in nicely made
crystal amulets. The Evil-eye
amulet has a global market as it
is probably the most popular
superstition. The Arabs call it
‘ain’ and in modern Europe and
America a person who looks run
down is generally taken as ‘over
looked’, wished or ill-wished.
In America it is not unusual to
find someone who believes that
breaking a mirror can bring bad
luck or even death in a family.
And it is no secret that
American sailors still avoid
whistling aboard ship lest it
raise a whistling wind. They
say: ‘whistling girls and
crowning hens/ always come to
some bad ends’. Some of the
superstitions that were
successfully wrapped up sometime
ago have made a come back. For
example, Reform Judaism had put
off long ago ancient practices
such as having mezuzah at the
door-post or breaking of glass
at a wedding. The new generation
of reform rabbis are not just
reintroducing such practices
they even justify them as
another way of dealing with
anxieties.
When it comes to number 13, the
notion of a civilised West
evaporates. In Florence, for
example, houses between 12 and
14 bear 12 and a half and
Italian national lottery
purposely avoids number 13 in
its tickets. In modern
metropolis, high-rise buildings,
especially hotels and hospitals,
skip the 13th floor. Aeroplanes
have no 13th aisles and some
airports skip 13th gate. Some
even believe that having
thirteen letters in one’s name
can be disastrous or at least a
source of intriguing troubles.
There are specialised gurus who
tell us how to adjust the
spelling of our names to avoid
the evil effects of number 13.
Tyranny
With the transformation of
democracy into plutocracy,
tyrants are back to business. In
recent years, following the
American occupation of Iraq,
anti-war demonstrations in
western capitals made at least
one thing clear; that the ruling
elite do not represent the will
of the people. Recently, in
Gujarat (India), the electoral
victory of Modi despite
international condemnation for
his state orchestrated pogrom in
2002 has questioned the very
efficacy of the system long held
as a civilised means for
political change. In the West
there is a general feeling that
the golden age of democracy is
over and now elections are only
a camouflage for a system that
shrouds itself in secrecy.
Today, there are some 700 US
military bases across the globe
and no one exactly knows what
goes on in these camps and what
the terms of agreements with the
respective governments are in
whose territory they are
located. In countries that claim
to be nuclear powers the
citizens have no idea about the
number of nuclear war heads in
stock, nor do they have any
information about biological and
chemical weapons. In the wake of
9/11 many governments passed
draconian laws, like US Patriot
Act and UK Anti-Terrorism Act,
which further strengthened the
culture of secrecy. Things have
come to such a pass that in 2006
the Congress appropriated funds
for building concentration camps
in the US.
In the US the slide from freedom
to tyranny has not gone
unnoticed. But neither the
opposition nor the public
opinion has any role in a system
which displays an air of
arrogance: truth be damned. This
plutocratic culture allowed
successive US Presidents to
destroy what once was termed as
the American Dream. Abraham
Lincoln, otherwise known for his
democratising hype,
significantly curtailed freedom
of the press. Woodrow Wilson was
tough on war critics and
Roosevelt interned American
citizens of Japanese origin.
Bush almost wrapped up the Bill
of Rights. Dick Cheney – whom
the former CIA director
Stansfield Turner labels as the
‘vice-president for torture’,
solved the ethical dilemma of
using torture once and for all.
In the backdrop of the
homophobic nature of torture at
Abu Gharib prison, the New York
Times reported:
This week, Vice President Dick
Cheney proposed a novel solution
for the moral and legal problems
raised by the use of American
soldiers to abuse prisoners and
the practice of turning captives
over to governments willing to
act as proxies in doing the
torturing. Mr. Cheney wants to
make it legal for the Central
Intelligence Agency to do this
wet work.
(Editorial, October 26, 2005)
The Siege-Mind
That religion is on the rise and
God is back in fashion are only
illusory if we look at what goes
on behind this spiritual
smokescreen. We still live in a
spiritually barren wasteland
where devil rather than God
appears shaping our destiny yet
the TV evangelists through their
digital blitz; live telecast of
beautifully arranged church
rituals, impressive liturgy of
Catholic masses and round the
clock religious channels make us
believe that the Age of Faith is
back again. Televangelists like
Pat Robertson, Jerry Falwell and
R. Albert Mohler even preach
that the Bible is inerrant word
of God. They are either unaware
of biblical criticism of the
last two hundred years or
arrogantly ignore it. Some of
them even claim to have achieved
direct communication with God
and assert that they can relieve
us of our pain and suffering
through their ‘holy solution’.
Are they driving us back to an
age when paying tithe was the
most effective way of getting
rid of ancestral demons, curses
and evil-spells?
It is no spiritual revival but
the religious faddism and
spiritual bankruptcy of the
worst kind. Instead of the
inspiring words of gospel, the
neo-Christians of our time are
interested in the Bible codes,
dream interpretations, occult
wisdom, aura and Nostradamus.
Religious bookstores are full of
such books that tell us how and
when the author encountered
demons or angels who were
moving, not from left to right,
but from bottom to top. Mind
you, they are serious books
meant for adults and not Harry
Potter stories for children.
Desperate junkies are even
turning to the Bible as a book
of alternative medicine. There
is an ever-growing craze for
esoteric solutions. All sorts of
craps go in these books.
Recently, I came across Mark
Bubeck’s Spiritual Warfare
Basics – a harrowing and
depressing guide for esoteric
adventures that teaches people
how to pray to God that He may
search their sexual organs,
blood, bones, hair, skin and
even cells for demon activity.
Such things may not have even a
remote connection with the Bible
but they have a ready market
among the religiously inclined.
People who could claim to have a
vision of God might have
diminished in the Muslim East
but they are constantly on the
rise in the modern West. Kathryn
Riss is one of those poetic
seers who claim to have received
this song directly from ‘the
Lord’:
If you feel too serious and kind
of blue
I've got a suggestion, just the
thing for you!
It's a little unconventional,
but so much more fun,
That you won't even mind when
people think you're dumb!
Just come to the party God is
throwing right now,
We can all lighten up and show
the pagans how
Christians have more fun and
keep everyone guessing,
Since the Holy Ghost sent us the
Toronto Blessing!
I used to think life was serious
stuff
I wouldn't dare cry, and I acted
kind of tough
Until God's Spirit put laughter
in my soul,
Now the Holy Ghost's got me and
I'm out of control!
Now I'm just a party animal
grazing at God's trough,
I'm a Jesus Junkie, and I can't
get enough!
I'm an alcoholic for that great
New Wine,
'Cause the Holy Ghost is
pouring, and I'm drinking all
the time!
(Hank Hanegraaff, Counterfeit
Revival, Dallas: Word
Publishing, 1997, pp. 245-246)
Dare to question this siege-mind
religiosity? Western culture
today is a paradoxical mix of
inquisitional mentality and
unconcerned self-abstinence.
Doubting almost everything so as
to improve, or at least to know
– once the hallmark of
post-Enlightenment western mind
– has been effectively eroded by
the wind of faith blowing in the
post-modern West which prefers
to create its own reality. And
the triumph of inquisitional
mentality or neo-conservatives
has played a vital role in
creating an atmosphere of terror
where thinking and rational
arguments are effectively
suppressed. In his State of the
Union address 2006, George Bush
appeared no less than
inquisitional:
Tonight I ask you to pass
legislation to prohibit the most
egregious abuses of medical
research: human cloning in all
its forms, creating or
implanting embryos for
experiments, creating
human-animal hybrids, and
buying, selling, or patenting
human embryos.
Such zealous pronouncements only
make us feel as if we are back
to the time when Christian
Church condemned Galileo.
Those who oppose this
inquisitional mind and advocate
for a culture of techno-science
and rational values are equally
guilty of placing science to the
position of deity. They are not
against unreason as such; they
are more for a thorough
demystification of the mystery
that man is. Theirs is a tall
order; alleviating hereditary
diseases by removing defective
genes from sperm and eggs,
solving social problems or even
making breakthroughs in criminal
investigation by one’s genetic
code, assessing one’s
candidature for a suitable
position on the basis of his
genetic profile, or even getting
some insight about hereafter
through ‘near-death’ brain
mapping and further possible
explorations in neuro-science.
Whether we will be able to
create flawless supermen in the
future remains to be seen but if
the world is really four
dimensional, as the exponents of
Special Theory of Relativity
claim, and the future already
exists, we come to a closed
circle. Not much can be done.
Rather, nothing can be done. We
come to a dead-end; back to the
centuries old oppressive
theological debate about
freewill and determinism. This
sort of irresponsible scientism
cannot rescue us from the dark
abyss that we have slipped into,
nor Heidegger, Foucault or
Derrida or postmodernism can
shield us for long. Reason must
be engaged and mystery should
not be euphuism for troubled
water, nor should meaning be
suppressed or imposed. But this
cannot be achieved unless we
deconstruct the Enlightenment
narrative.
Rashid Shaz
New Delhi
01 Jan 2008 |