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Stereotyping Of Muslims Demeans Our Democracy
By Benjamin J. Hubbard
Stereotyping is a deceptive and
malicious way of asserting the
superiority of one ethnic,
national or religious group over
another. Its fruits are
bigotry, violence and war. It
thrives on half-truths,
generalizations and fear.
A recent example is an email
floating like space garbage
through the Internet that I have
received from five different
sources within the past year. It
makes several assertions about
Islam and Muslims that are
either false or simplistic. The
email begins with the question,
“Can a Muslim become a good
American citizen?” The anonymous
email then provides a series of
negative responses or
stereotypes from “a friend who
worked in Saudi Arabia for 20
years.” Here are five of the
most misleading of the
stereotypes followed by
clarifications.
Stereotype1.
Theologically, no “because his
allegiance is to Allah, the moon
god of Arabia.”
Clarification 1.
“Allah is simply the Arabic word
for God or the God (compare
Hebrew El) with no
connection to moon worship.
Perhaps this canard stems from
the Islamic symbol of the
crescent moon and star which
symbolize the beginning of
Ramadan, the Muslim month of
fasting, determined by the
sighting of the crescent.
Stereotype 2.
A Muslim cannot be politically
loyal to America, “because he
must submit to the mullahs
(spiritual leaders) who teach
annihilation of Israel and
destruction of America, the
Great Satan.”
Clarification 2.
There may be a tiny handful of
radical Muslim clerics in
America who would like to see
our nation and Israel
destroyed. However, they are
vastly outnumbered by the
moderate Muslim leadership that
may oppose certain policies of
the US or Israeli government but
are seeking what they consider
redress of grievances not
annihilation. Any Muslim
seeking our nation’s
destruction—like any Jew,
Christian, Hindu, Sikh or
Buddhist—should be arrested and
tried for treason.
Stereotype 3.
A Muslim cannot be a good
American domestically, “because
he is instructed to marry four
women and scourge his wife when
she disobeys him (Qur’an 4:34).”
Clarification 3.
A Muslim is not “instructed” to
marry more than one wife, but
may only do so if his first wife
consents and he is able to treat
each wife equally, with due
regard for her emotional, sexual
and financial needs—a high bar
for most men. The practice is
the exception rather than the
rule. The term “scourge” is
misleading, as the Arabic word
is closer to “beat them
lightly.” This practice is only
permitted after the husband has
spoken to his wife about a
matter involving “disloyalty and
ill conduct.” Moreover, many
Muslim commentators consider any
sort of physical punishment
inadvisable and cite a saying
from Prophet Muhammad himself in
the Hadith literature that
husbands cannot beat their
wives, because “they are your
partners in life.” And the
following verse in the Qur’an
(4:35) mandates family
arbitration of marital disputes
involving a representative of
both the husband’s and wife’s
family.
Stereotype 4.
A Muslim cannot be a good
American, “because Islam, the
Qur’an, and Muhammad do not
allow freedom of
religion…Democracy and Islam
cannot co-exist. Every Muslim
government is either dictatorial
or autocratic.”
Clarification 4.
The Qur’an says there should be
“no compulsion in religion (Surah
2:256), thereby mandating
religious freedom. Islam has
historically permitted Jews and
Christians in Muslim lands to
practice their faith, albeit
with restrictions. Today, not
all Muslim countries,
particularly Saudi Arabia,
permit freedom of religion—a
fact decried by many US Muslims.
Though many Muslim nations,
unfortunately, are ruled by
dictators, there are important
exceptions—Turkey and Indonesia
among them.
Stereotype 5.
A Muslim cannot be a good
American spiritually, because
“the Christian God is loving and
kind while Allah is never
referred to as heavenly father
and is never called ‘love’ in
the Qur’an’s 99 excellent
names.”
Clarification 5.
God is not referred to as
“heavenly father” in
Islam because of the Muslim
theological belief that God
(Allah) has no divine son. He
is often, though, called
“Lord/creator of the heavens.”
“Love” may not be mentioned
among the 99 names, but Allah is
frequently described as loving
those who do good (Surah 2:195,
3:146 and 5:42, for example).
It is understandable that
non-Muslims would have
theological differences with the
followers of Islam. But to use
stereotypes and misconceptions
to disenfranchise the millions
of US Muslims who love their
country, live exemplary lives
and contribute in numerous ways
to the well being of our
democracy is the worst kind of
fear mongering.
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